The Presocratic Reader

Critias

DK 88

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Original textTranslation

Available translations: English

τὸν δὲ γυναικείων μελέων πλέξαντά ποτ’ ὠιδὰς ἡδὺν Ἀνακρείοντα Τέως εἰς Ἑλλάδ’ ἀνῆγεν, συμποσίων ἐρέθισμα, γυναικῶν ἠπερόπευμα, αὐλῶν ἀντίπαλον, φιλοβάρβιτον, ἡδύν, ἄλυπον. οὔ ποτέ σου φιλότης γηράσεται οὔτε θανεῖται, ἔστ’ ἂν ὕδωρ οἴνωι συμμειγνύμενον κυλίκεσσιν παῖς διαπομπεύηι, προπόσεις ἐπὶ δεξιὰ νωμῶν, παννυχίδας θ’ ἱερὰς θήλεις χοροὶ ἀμφιέπωσιν, πλάστιγξ θ’ ἡ χαλκοῦ θυγάτηρ ἐπ’ ἄκραισι καθίζηι κοττάβου ὑψηλαῖς κορυφαῖς Βρομίου ψακάδεσσιν.

Teos brought forth, a source of pride to Greece,
The sweet Anacreon, who with sweet notes twined
A wreath of tuneful song in woman's praise,
The choicest ornament of revelling feasts,
The most seductive charm; a match for flutes'
Or pipes' shrill aid, or softly moving lyre:
O Teian bard, your fame shall never die;
Age shall not touch it; while the willing slave
Mingles the wine and water in the bowl,
And fills the welcome goblet for the guests;
While female hands, with many twinkling feet,
Lead their glad nightly dance; while many drops,
Daughters of these glad cups, great Bacchus' juice,
Fall with good omen on the cottabus dish.

C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 3 (London: Henry G. Bohn, 1854)
How this fragment survives

These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

Original-text edition
Original text from the linked source, with the quotation boundaries recorded in the notes
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Notes & source

Exact historical English excerpt, checked against the corresponding Greek quotation. Complete historical verse rendering of the ten-line elegiac quotation. Yonge’s verse is free, particularly its rendering of the final cottabus image; no modern literal wording has been substituted

Published passage: Athenaeus XIII.600e–f, pp. 957–958

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 3 (London: Henry G. Bohn, 1854) Published translation ↗

Additional original-language witness

ATH. XIII p. 600 E [Eros] ὃν ὁ σοφὸς ὑμνῶν αἰεί ποτε Ἀνακρέων πᾶσίν ἐστιν διὰ στόματος. λέγει οὖν περὶ αὐτοῦ καὶ ὁ κράτιστος Κ. τάδε· τὸν δὲ γυναικείων μελέων πλέξαντά ποτ’ ὠιδὰς ἡδὺν Ἀνακρείοντα Τέως εἰς Ἑλλάδ’ ἀνῆγεν, συμποσίων ἐρέθισμα, γυναικῶν ἠπερόπευμα, αὐλῶν ἀντίπαλον, φιλοβάρβιτον, ἡδύν, ἄλυπον. οὔ ποτέ σου φιλότης γηράσεται οὔτε θανεῖται, ἔστ’ ἂν ὕδωρ οἴνωι συμμειγνύμενον κυλίκεσσιν παῖς διαπομπεύηι, προπόσεις ἐπὶ δεξιὰ νωμῶν, παννυχίδας θ’ ἱερὰς θήλεις χοροὶ ἀμφιέπωσιν, πλάστιγξ θ’ ἡ χαλκοῦ θυγάτηρ ἐπ’ ἄκραισι καθίζηι κοττάβου ὑψηλαῖς κορυφαῖς Βρομίου ψακάδεσσιν.

Witness source ↗

English translation: Public domain

Available translations & credits

Available translations: English

PLUT. Alcib. 33 τὸ μὲν οὖν ψήφισμα τὴς καθόδου πρότερον ἐκεκύρωτο Κριτίου τοῦ Καλλαίοχρου γράψαντος, ὡς αὐτὸς ἐν ταῖς Ἐλεγείαις πεποίηκεν ὑπομιμνήισκων τὸν Ἀλκιβιάδην τῆς χάριτος ἐν τούτοις· γνώμη δ’ ἥ σε κατήγαγ’, ἐγὼ ταύτην ἐν ἅπασιν εἶπον καὶ γράψας τοὖργον ἔδρασα τόδε. σφραγὶς δ’ ἡμετέρης γλώττης ἐπὶ τοῖσδεσι κεῖται. Vgl. B 75.

Now the decree for his recall had been passed before this, on motion of Critias, the son of Callaeschrus, as Critias himself has written in his elegies, where he reminds Alcibiades of the favour in these words:— "Mine was the motion that brought thee back; I made it in public; Words and writing were mine; this the task I performed; Signet and seal of words that were mine give warrant as follows."

Bernadotte Perrin · Plutarch, Lives, Loeb Classical Library (1916)
How this fragment survives

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Original-text edition
Original text from the linked source, with the quotation boundaries recorded in the notes
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Notes & source

Published passage: Plutarch, Alcibiades 33.1; Loeb Lives IV

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Bernadotte Perrin · Plutarch, Lives, Loeb Classical Library (1916) Published translation ↗

English translation: Public domain · Licence terms ↗

Available translations & credits

Available translations: English · French · Spanish

ἦν Λακεδαιμόνιος Χίλων σοφός. ὃς τάδ’ ἔλεξε· μηδὲν ἄγαν· καιρῶι πάντα πρόσεστι καλά.

Chilon of Lacedaemon's words are true:
Nothing too much; good comes from measure due.

R. D. Hicks · Diogenes Laertius, Lives of Eminent Philosophers, vol. I (Loeb Classical Library, 1925), p. 43.
How this fragment survives

These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

Original-text edition
Hermann Diels, Die Fragmente der Vorsokratiker (1922). Digital text: Open Greek and Latin, First1KGreek
Open the historical edition ↗

Notes & source

Complete two-line quotation. Diogenes quotes it without naming its poet; DK’s attribution to Critias also draws on the scholium to Euripides, Hippolytus 264. That attributional prose remains with the existing non-English reading. Only Hicks’s historical translation is reproduced, not modern site commentary.

Hermann Diels, Die Fragmente der Vorsokratiker (1922). Digital text: Open Greek and Latin, First1KGreek View original source ↗

English: R. D. Hicks · Diogenes Laertius, Lives of Eminent Philosophers, vol. I (Loeb Classical Library, 1925), p. 43. Published translation ↗

English translation: Public domain (identified historical translation; existing contributor and edition rights profile).

Available translations & credits
  • English · R. D. Hicks. Diogenes Laertius, Lives of Eminent Philosophers, vol. I (Loeb Classical Library, 1925), p. 43.. Default reading. Published translation ↗ Paired original ↗

    Translation: Public domain (identified historical translation; existing contributor and edition rights profile).

  • French · Charles Zévort (1816–1887). Diogène Laërce, Vies et doctrines des philosophes de l’Antiquité, traduction Charles Zévort, Charpentier, 1847. Published translation ↗ Paired original ↗

    Translation: Public domain

  • Spanish · José Ortiz y Sanz. Los diez libros de Diógenes Laercio, tomo I (1792), Tales §16; Diogenes I.41. Published translation ↗ Paired original ↗

    Translation: Public domain

Available translations: English

PLUT. Cim. 10 [nach 76 B 20] Κ. δὲ τῶν τριάκοντα γενόμενος ἐν τοῖς Ἐλεγείοις εὔχεται· πλοῦτον μὲν Σκοπαδῶν, μεγαλοφροσύνην δὲ Κίμωνος, νίκας δ’ Ἀρκεσίλα τοῦ Λακεδαιμονίου.

And Critias, one of the thirty tyrants, prays in his elegies that he may have "the wealth of the Scopadae, the great-mindedness of Cimon, and the victories of Arcesilaus of Lacedaemon."

Bernadotte Perrin · Plutarch, Lives, Loeb Classical Library (1914)
How this fragment survives

These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

Original-text edition
Original text from the linked source, with the quotation boundaries recorded in the notes
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Notes & source

Published passage: Plutarch, Cimon 10.5; Loeb Lives II

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Bernadotte Perrin · Plutarch, Lives, Loeb Classical Library (1914) Published translation ↗

English translation: Public domain · Licence terms ↗

Available translations & credits

Available translations: English

φεῦ· οὐδὲν δίκαιόν ἐστιν ἐν τῶι νῦν γένει.

Alas, there is no justice to be found
In this abandon’d age

Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 393, Tennes (printed “Tennis”)
How this fragment survives

These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

Original-text edition
Original text from the linked source, with the quotation boundaries recorded in the notes
Open the historical edition ↗

Notes & source

Wodhull prints this among the fragments of Euripides. DK places the disputed dramatic fragments under Critias; the translation’s historical attribution is retained in the edition credit

Only the first complete clause of Wodhull’s three-line fragment corresponds to DK B12. The following “and one wise man / Perishes ’midst a multitude of sinners” has no counterpart in this DK entry and is excluded

The excerpt ends within Wodhull’s second printed verse, immediately before “and”. It translates the complete surviving Greek verse assigned here

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 393, Tennes (printed “Tennis”) Published translation ↗

Source pages: 1

Additional original-language witness

STOB. III 2, 15 Εὐριπίδης Τέννηι. φεῦ· οὐδὲν δίκαιόν ἐστιν ἐν τῶι νῦν γένει.

Witness source ↗

Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

English translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

Available translations & credits
  • English · Michael Wodhull. The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 393, Tennes (printed “Tennis”). Default reading. Published translation ↗ Paired original ↗

    Source pages: 1

    Translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

    Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

Available translations: English

οἳ γῆν ἔχουσ’ Εὐβοΐδα πρόσχωρον πόλιν.

Who in Eubœa’s neighbouring region dwell.

Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 386, Rhadamanthus
How this fragment survives

These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

Original-text edition
Original text from the linked source, with the quotation boundaries recorded in the notes
Open the historical edition ↗

Notes & source

Wodhull prints this among the fragments of Euripides. DK places the disputed dramatic fragments under Critias; the translation’s historical attribution is retained in the edition credit

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 386, Rhadamanthus Published translation ↗

Source pages: 1

Additional original-language witness

STRAB. VIII p. 356 Εὐριπίδης . . . ἐν Ῥαδαμάνθυϊ· οἳ γῆν ἔχουσ’ Εὐβοΐδα πρόσχωρον πόλιν.

Witness source ↗

Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

English translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

Available translations & credits
  • English · Michael Wodhull. The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 386, Rhadamanthus. Default reading. Published translation ↗ Paired original ↗

    Source pages: 1

    Translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

    Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

Available translations: English

ἔρωτες ἡμῖν εἰσὶ παντοῖοι βίου· ὁ μὲν γὰρ εὐγένειαν ἱμείρει λαβεῖν, τῶι δ’ οὐχὶ τούτου φροντίς, ἀλλὰ χρημάτων πολλῶν κεκλῆσθαι βούλεται πάτωρ δόμοις. ἄλλωι δ’ ἀρέσκει μηδὲν ὑγιὲς ἐκ φρενῶν λέγοντι πείθειν τοὺς πέλας τόλμηι κακῆι. οἱ δ’ αἰσχρὰ κέρδη πρόσθε τοῦ καλοῦ βροτῶν ζητοῦσιν· οὕτω βίοτος ἀνθρώπων πλάνη. ἐγὼ 〈δὲ〉 τούτων οὐδενὸς χρηίζω τυχεῖν, δόξαν δὲ βουλοίμην ἂν εὐκλείας ἔχειν.

By various passions are our lives engross’d;
One craves nobility, another cares not
For titles, but is anxious to be call’d
The founder of a wealthy house; he too
Who from his soul ne’er spoke an honest truth,
Delights by mere effrontery to persuade
All those around him; some at the expence
Of virtue seek base lucre; thus the life
Of man is all one error. But I wish
For nought beyond an honourable name.

Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 386, Rhadamanthus
How this fragment survives

These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

Original-text edition
Original text from the linked source, with the quotation boundaries recorded in the notes
Open the historical edition ↗

Notes & source

Wodhull prints this among the fragments of Euripides. DK places the disputed dramatic fragments under Critias; the translation’s historical attribution is retained in the edition credit

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 386, Rhadamanthus Published translation ↗

Source pages: 1

Additional original-language witness

STOB. II 8, 12. IV 20, II, 61 Εὐριπίδου Ῥαδάμανθυς· ἔρωτες ἡμῖν εἰσὶ παντοῖοι βίου· ὁ μὲν γὰρ εὐγένειαν ἱμείρει λαβεῖν, τῶι δ’ οὐχὶ τούτου φροντίς, ἀλλὰ χρημάτων πολλῶν κεκλῆσθαι βούλεται πάτωρ δόμοις. ἄλλωι δ’ ἀρέσκει μηδὲν ὑγιὲς ἐκ φρενῶν λέγοντι πείθειν τοὺς πέλας τόλμηι κακῆι. οἱ δ’ αἰσχρὰ κέρδη πρόσθε τοῦ καλοῦ βροτῶν ζητοῦσιν· οὕτω βίοτος ἀνθρώπων πλάνη. ἐγὼ 〈δὲ〉 τούτων οὐδενὸς χρηίζω τυχεῖν, δόξαν δὲ βουλοίμην ἂν εὐκλείας ἔχειν.

Witness source ↗

Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

English translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

Available translations & credits
  • English · Michael Wodhull. The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 386, Rhadamanthus. Default reading. Published translation ↗ Paired original ↗

    Source pages: 1

    Translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

    Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

Available translations: English

(Θη.) [...]η, πιστὸν γὰρ ἄνδρα καὶ φίλον
[αἰσχρὸν πρ]οδοῦναι δυσ[μ]ενῶς εἰλημμένον.
(Ἡρ.) [σαυτῷ τε,] Θησεῦ, τῇ τ’ Ἀθηναίων πόλει
πρέποντ’ ἔλεξας· τοῖσι δυστυχοῦσι γὰρ
ἀεί ποτ’ εἶ σὺ σύμμαχος· σκῆψιν [δέ τ]οι
ἀεικές ἐστ’ ἔχοντα πρὸς πάτραν μολεῖν.
Εὐρυσθέα γὰρ πῶς δοκεῖς ἂν ἄσμενον,
ἔμ’ εἰ πύθοιτο ταῦτα συμπράξαντά σοι,
λέξειν ἂν ὡς ἄκραντος ἤθληται πόνος;
(Θη.) ἀλλ’ οὗ σὺ χρῄζεις π[ανταχῇ γ’] ἐμὴν ἔχεις
εὔνοιαν οὐκ ἔμπλ[ηκτον ἀλλ’ ἐλ]ευθέρως
ἐχθροῖσί τ’ ἐχθρὰ[ν καὶ φίλοισι]ν εὐμενῆ.
πρόσθεν σ’ ἐμοὶ τ[οιοῦτον ὄνθ’ αἱρεῖ λόγος,
λέγοις δ’ ἂν [ἤδη καὶ σὺ τοὺς αὐτ]οὺς λόγους.

(Theseus.) ‘. . ., for it is disgraceful to desert a faithful friend when seized by hostile hands.

(Heracles.) Theseus, thy words are becoming both to thyself and to the Athenians’ city; for thou art ever the ally of those in trouble. But it is unseemly that I should return to my country liable to a pretext; for how gladly, thinkest thou, would Eurystheus say, if he learnt that I had joined thee in this, that my labour had been performed to no effect?

(Theseus.) But thou hast at any rate my goodwill wheresoever thou needest it, not capriciously given, but without reserve hostile to foes and kindly to friends. Report goes that in former time thou wert such to me, and now thou mayst tell the selfsame tale.’

Arthur S. Hunt · The Oxyrhynchus Papyri, Part XVII (London: Egypt Exploration Society, 1927), p. 44
How this fragment survives

A source citation has not yet been identified for this reading.

A source citation has not yet been identified for this reading in the reviewed records. The linked edition remains available below.

Original-text edition
Original text from the linked source, with the quotation boundaries recorded in the notes
Open the historical edition ↗

Notes & source

Partial English translation: Hunt’s complete translation of lines 26–39 only, paired with those lines of his printed Greek. The papyrus has 85 numbered lines; most of the remainder is severely damaged and is not translated here. The beginning and the restorations in lines 35–39 remain marked in the Greek. The identification as Pirithous is tentative, and authorship is disputed between Euripides and Critias

Published passage: P.Oxy. XVII 2078, lines 26–39

Partial English translation: only the identified translated portions are paired here. The full original-language witness remains available below

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Arthur S. Hunt · The Oxyrhynchus Papyri, Part XVII (London: Egypt Exploration Society, 1927), p. 44 Published translation ↗

Additional original-language witness

P.Oxy. XVII 2078. Fragment 1, lines 1–20.
1 ἐσφηλα[
2 ὑφ..[
3 κατελ.[
4 ἐλθὼν .[
5 Ἕλλην[
6 βωμῷ ..[
7 θεὸς δὲ μανία[
8 ἔπεμψεν ἄτη[ν· καὶ γὰρ ἐσχηκώς ποτε
9 Νεφέλην γυναῖκ[α
10 ἔσπειρεν εἰς τοὺς Θε[σσαλοὺς ὡς δὴ Κρόνου
11 θυγατρὶ μίσγοιτ’ ἔ[
12 τοίων δὲ κόμπω[ν
13 ποινὰς θεοῖς ἔτισεν [
14 μανίας τροχῷ περι[
15 οἰστρη]λάτοισιν ωλ[
16 ἄπυστ[.] ἀνθρώποι[σι
17 ἔκρυψεν, ἀλλὰ Βορε[αδ
18 διεσπα[ρ]άχθη σ[.]νμ[
19 πατὴ]ρ ἁμαρτὼν εἰς θε[ούς
20 ἐγὼ [δ’ ἐκ]είνου π[ή]ματ’ [

Fragments 2–3, lines 21–59.
21 [25 letters] . σης
22 [26 letters]πη
23 [25 letters]ν πόνου
24 [.........]. σοι το .[.....] ἡδὺ ν[ῦ]ν δοκεῖ.
25 (Θη.) [.........]τος, Ἡράκλεις, [σὲ] μέμψομαι
26 [.........]η, πιστὸν γὰρ ἄνδρα καὶ φίλον
27 [αἰσχρὸν πρ]οδοῦναι δυσ[μ]ενῶς εἰλημμένον.
28 (Ἡρ.) [σαυτῷ τε,] Θησεῦ, τῇ τ’ Ἀθηναίων πό[λει
29 πρέποντ’ ἔλεξας· τοῖσι δυστυχοῦσι γὰρ
30 ἀεί ποτ’ εἶ σὺ σύμμαχος· σκῆψιν [δέ τ]οι
31 ἀεικές ἐστ’ ἔχοντα πρὸς πάτραν μολεῖν.
32 Εὐρυσθέα γὰρ πῶς δοκεῖς ἂν ἄσμενον,
33 ἔμ’ εἰ πύθοιτο ταῦτα συμπράξαντά σοι,
34 λέξειν ἂν ὡς ἄκραντος ἤθληται πόνος;
35 (Θη.) ἀλλ’ οὗ σὺ χρῄζεις π[ανταχῇ γ’] ἐμὴν ἔχεις
36 εὔνοιαν οὐκ ἔμπλ[ηκτον ἀλλ’ ἐλ]ευθέρως
37 ἐχθροῖσί τ’ ἐχθρὰ[ν καὶ φίλοισι]ν εὐμενῆ.
38 πρόσθεν σ’ ἐμοὶ τ[οιοῦτον ὄνθ’ αἱρεῖ λόγος,
39 λέγοις δ’ ἂν [ἤδη καὶ σὺ τοὺς αὐτ]οὺς λόγους.
40 (Ἡρ.) ὦ φί[λτατ’? 18 letters]
41 [25 letters] . ας
42 [25 letters ὑ]πηρετῶ
43 [21 letters] . θν[η]τῶ[ν] φρένας
44 [20 letters γ]νώμης ἄτερ
45 [17 letters τοῦ]τό σοι φίλον
46 [.............]δικώτατ’ αἰτιᾷ θεοὺς
47 [..............]η πᾶς [ἀ]νέρριπται κύβος
48 [..............] . . οντα μὴ μάταιον ᾖ
49 [..............]ην ἔχω· [λ]έξα[ι] δὲ χρή
50 [20 letters] μαθεῖν ὅτου
51 [25 letters]υσι[
52 [25 letters] . [.] . [
53 [about 25 letters]ε . η
54 [about 24 letters]αλλαγήν
55 [about 25 letters]ν
56 [about 24 letters ? φ]ρενί
57 [about 24 letters] . θεῷ
58 [about 25 letters] νερτέρων
59 [about 25 letters]τες
[Lost line.]

Fragment 4, lines 60–76.
60 ] . [
61 ]σθε[
62 ]ευσ[
63 [ ]
64 ] . ερας σ[
65 ]σον ρω[
66 ] . νσ . . [
67 μ]νησθεισ[
68 ]λλον ἀθλο[
69 ]αρουστο[
70 ] . . . [
71 ] . ηκακ . [
72 ]λοπλα[
73 ] . . . . [
74 ] . . [
75 ]πειν[
76 ] . . [

Fragment 5, lines 77–85.
77 ] . . . . α[
78 ]υροιμ[
79 ]οφεω[
80 ]ευηχ[
81 ]πορω γ[
82 ] . . ντερεασ[
83 ] . καὶ γῆν [
84 ] . μασε[
85 ]νε[

Witness source ↗

English translation: Public domain

Available translations & credits
  • English · Arthur S. Hunt. The Oxyrhynchus Papyri, Part XVII (London: Egypt Exploration Society, 1927), p. 44. Default reading. Partial translation. Published translation ↗ Paired original ↗

    Translation: Public domain

Available translations: English

ἵνα πλημοχόας τάσδ’ εἰς χθόνιον χάσμ’ εὐφήμως προχέωμεν.

That with well-omen'd words we now may pour
These plemochoæ into the gulf below.

C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 2 (London: Henry G. Bohn, 1854)
How this fragment survives

These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

Original-text edition
Original text from the linked source, with the quotation boundaries recorded in the notes
Open the historical edition ↗

Notes & source

Exact historical English excerpt, checked against the corresponding Greek quotation. Complete dramatic quotation. Athenaeus explicitly leaves authorship open between Critias and Euripides; the fragment is not securely attributable to Critias

Published passage: Athenaeus XI.496a, p. 792

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 2 (London: Henry G. Bohn, 1854) Published translation ↗

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ATHEN. XI 496A πλημοχόη . . . χρῶνται δὲ αὐτῶι ἐν Ἐλευσῖνι τῆι τελευταίαι τῶν μυστηρίων ἡμέραι, ἣν καὶ ἀπ’ αὐτοῦ προσαγορεύουσι Πλημοχόας . . . μνημονεύει αὐτῶν καὶ ὁ τὸν Πειρίθουν γράψας εἴτε Κριτίας ἐστὶν ὁ τύραννος ἢ Εὐριπίδης λέγων οὕτως· ἵνα πλημοχόας τάσδ’ εἰς χθόνιον χάσμ’ εὐφήμως προχέωμεν.

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ἀκάμας τε Χρόνος περί τ’ ἀενάωι ῥεύματι πλήρης φοιτᾶι τίκτων αὐτὸς ἑαυτόν, δίδυμοί τ’ Ἄρκτοι ταῖς ὠκυπλάνοις πτερύγων ῥιπαῖς τὸν Ἀτλάντειον τηροῦσι πόλον.

Unwearied Time circles full in perennial flow,
Producing itself. And the twin-bears
On the swift wandering motions of their wings,
Keep the Atlantean pole.

William Wilson · The Writings of Clement of Alexandria, volume II (Edinburgh: T. & T. Clark, 1869)
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Complete verse quotation in Clement. Clement’s interpretation of the ark and the separate Aristophanes scholium are retained in the original dossier, not presented as words of Critias. Attribution of the dramatic fragments to Critias is disputed

Published passage: Stromata V.6.35, p. 242

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English: William Wilson · The Writings of Clement of Alexandria, volume II (Edinburgh: T. & T. Clark, 1869) Published translation ↗

Additional original-language witness

CLEM. Str. v 35 (II 349, 18 St.) περὶ τούτων τά τε ἐπὶ τῆς ἁγίας κιβωτοῦ ἱστορούμενα μηνύει τὰ τοῦ νοητοῦ κόσμου τοῦ ἀποκεκρυμμένου καὶ ἀποκεκλεισμένου τοῖς πολλοῖς. ναὶ μὴν καὶ τὰ χρυσᾶ ἐκεῖνα ἀγάλματα, ἑξαπτέρυγον ἑκάτερον αὐτῶν, εἴτε τὰς δύο ἄρκτους ὡς βούλονταί τινες, ἐμφαίνει εἴτε, ὅπερ μάλλον, τὰ δύο ἡμισφαίρια, ἐθέλει δὲ τὸ ὄνομα τῶν Χερουβὶμ δηλοῦν ἐπίγνωσιν πολλήν. ἀλλὰ δώδεκα πτέρυγας ἄμφω ἔχει καὶ διὰ τοῦ ζωιδιακοῦ κύκλου καὶ τοῦ κατ’ αὐτὸν φερομένου χρόνου τὸν αἰσθητὸν κόσμον δηλοῖ. οἶμαι καὶ ἡ τραγωιδία φυσιολογοῦσά φησιν· ἀκάμας . . . πόλον. SCHOL. ARISTOPH. Vög. 179 πόλον γὰρ οἱ παλαιοὶ οὐχ ὡς οἱ νεώτεροι σημεῖόν τι καὶ πέρας ἄξονος, ἀλλὰ τὸ περιέχον ἅπαν. Εὐριπίδης Πειρίθωι καὶ τὸν Ἀτλάντιον φρουρῶν πόλον, ὡς αὐτοῦ τε περιπολουμένου καὶ δι’ αὐτοῦ πάντων ἐρχομένων. ἀκάμας τε Χρόνος περί τ’ ἀενάωι ῥεύματι πλήρης φοιτᾶι τίκτων αὐτὸς ἑαυτόν, δίδυμοί τ’ Ἄρκτοι ταῖς ὠκυπλάνοις πτερύγων ῥιπαῖς τὸν Ἀτλάντειον τηροῦσι πόλον. Ἄτλας δὲ ὁ μὴ πάσχων πόλος δύναται μὲν εἶναί καὶ ἡ ἀπλανὴς σφαῖρα, βέλτιον δὲ ἴσως αἰῶνα ἀκίνητον νοεῖσθαι.

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Available translations: English

— — 115 II 403, 14 St.] ἐν δὲ τῶι Πειρίθωι δράματι ὁ αὐτὸς [Eurip.] καὶ τάδε τραγωιδεῖ· ‛σὲ . . . ἀμφιχορεύει. (SCHOL. APOLL. IV 143 und zu EUR. Or. 982 zitieren 1. 2 ; SATYR. Vit. Eur. (Ox. Pap. IX) p. 140 zitiert 1 τὸν ἐν . . . 4 ἄ[στρων.) σὲ τὸν αὐτοφυῆ, τὸν ἐν αἰθερίωι ῤύμβωι πάντων φύσιν ἐμπλέξανθ’, ὃν περὶ μὲν φῶς, περὶ δ’ ὀρφναία νὺξ αἰολόχρως ἄκριτός τ’ ἄστρων ὄχλος ἐνδελεχῶς ἀμφιχορεύει. ἐνταῦθα γὰρ τὸν μὲν αὐτοφυῆ τὸν δημιουργὸν νοῦν εἴρηκεν, τὰ δ’ ἑξῆς ἐπὶ τοῦ κόσμου τάσσεται, ἐν ὧι καὶ αἱ ἐναντιότητες φωτός τε καὶ σκότους.

And in the drama of Pirithous, the same writes those lines in tragic vein:— “Thee, self-sprung, who on Ether’s wheel Hast universal nature spun, Around whom Light and dusky spangled Night, The countless host of stars, too, ceaseless dance.” For there he says that the creative mind is self-sprung. What follows applies to the universe, in which are the opposites of light and darkness.

William Wilson · Ante-Nicene Fathers, volume II (1885)
How this fragment survives
  • Clement of Alexandria

    Stromata · 115

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    — — 115

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    • CLEM. Str. v 35
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Published passage: Clement,StromataV14.115

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English: William Wilson · Ante-Nicene Fathers, volume II (1885) Published translation ↗

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PLUT. de amic. mult. 7 p. 96 c ἔνιοι τῶν φίλων οὐδὲν ἀπολαύσαντες εὐτυχούντων συναπόλλυνται δυστυχοῦσι. καὶ τοῦτο μάλιστα πάσχουσιν οἱ φιλόσοφοι καὶ χαρίεντες, ὡς Θησεὺς τῶι Πειρίθωι κολαζομένωι καὶ δεδεμένωι αἰδοῦς ἀχαλκεύτοισιν ἔζευκται πέδαις.

some persons without deriving any benefit from their friends' good fortunes, perish with them in their misfortunes. This is the experience especially of men of culture and refinement, as Theseus, for example, shared with Peirithoüs his punishment and imprisonment, Yoked fast in duty's bonds not forged by man,

Frank Cole Babbitt · Plutarch, Moralia, volume II, Loeb Classical Library (1928)
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  • Plutarch
    Citation in the source record

    PLUT. de amic. mult. 7 p. 96 c

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Published passage: Plutarch, On Having Many Friends 7, 96c; Loeb Moralia II

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English: Frank Cole Babbitt · Plutarch, Moralia, volume II, Loeb Classical Library (1928) Published translation ↗

English translation: Public domain · Licence terms ↗

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Available translations: English

ὁ πρῶτος εἰπὼν οὐκ ἀγυμνάστωι φρενί ἔρριψεν, ὅστις τόνδ’ ἐκαίνισεν λόγον, ὡς τοῖσιν εὖ φρονοῦσι συμμαχεῖ τύχη.

He did not rashly hazard the crude thoughts
By inexperience dictated, who first
This saying did invent; that Fortune aids
Their cause, whose souls by wisdom are inspir’d.

Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 381 (misprinted 379), Pirithous
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Notes & source

Wodhull prints this among the fragments of Euripides. DK places the disputed dramatic fragments under Critias; the translation’s historical attribution is retained in the edition credit

The scan’s page is misnumbered 379, between pp. 380 and 382. The scan-leaf URL unambiguously identifies it

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 381 (misprinted 379), Pirithous Published translation ↗

Source pages: 1

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STOB.. II 8, 4 Εὐριπίδου Πειρίθωι· ὁ πρῶτος εἰπὼν οὐκ ἀγυμνάστωι φρενί ἔρριψεν, ὅστις τόνδ’ ἐκαίνισεν λόγον, ὡς τοῖσιν εὖ φρονοῦσι συμμαχεῖ τύχη.

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Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

English translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

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  • English · Michael Wodhull. The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 381 (misprinted 379), Pirithous. Default reading. Published translation ↗ Paired original ↗

    Source pages: 1

    Translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

    Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

Available translations: English

τρόπος δὲ χρηστὸς ἀσφαλέστερος νόμου· τὸν μὲν γὰρ οὐδεὶς ἂν διατρέψαι ποτέ ῥήτωρ δύναιτο, τὸν δ’ ἄνω τε καὶ κάτω λόγοις ταράσσων πολλάκις λυμαίνεται.

More safe than any law is a good usage
Well ’stablish’d, this no crafty orator
Can e’er pervert, tho’ that he by the dint
Of specious language may explain away.

Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), pp. 381 (misprinted 379)–382, Pirithous
How this fragment survives
  • Stobaeus

    Anthology · III 37, 15

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    — III 37, 15

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    • STOB.. II 8, 4
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Wodhull prints this among the fragments of Euripides. DK places the disputed dramatic fragments under Critias; the translation’s historical attribution is retained in the edition credit

This four-line quotation crosses the page break. The scan’s first page is misnumbered 379

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), pp. 381 (misprinted 379)–382, Pirithous Published translation ↗

Source pages: 1

Additional original-language witness

— III 37, 15 Περίθου· τρόπος δὲ χρηστὸς ἀσφαλέστερος νόμου· τὸν μὲν γὰρ οὐδεὶς ἂν διατρέψαι ποτέ ῥήτωρ δύναιτο, τὸν δ’ ἄνω τε καὶ κάτω λόγοις ταράσσων πολλάκις λυμαίνεται.

Witness source ↗

Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

English translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

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  • English · Michael Wodhull. The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), pp. 381 (misprinted 379)–382, Pirithous. Default reading. Published translation ↗ Paired original ↗

    Source pages: 1

    Translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

    Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

Available translations: English

οὐκ οὖν τὸ μὴ ζῆν κρεῖσσόν ἐστ’ ἢ ζῆν κακῶς:

’Twere better far to die, than live ignobly.

Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 381 (misprinted 379), Pirithous
How this fragment survives
  • Stobaeus

    Anthology · IV 53, 3

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    — IV 53, 3

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    • STOB.. II 8, 4
    • — III 37, 15
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    greek-text-identity

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    The source author or work is repeated by ditto marks in the historical edition. The location is retained as printed and may abbreviate the preceding citation.

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These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

Original-text edition
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Notes & source

Wodhull prints this among the fragments of Euripides. DK places the disputed dramatic fragments under Critias; the translation’s historical attribution is retained in the edition credit

Complete quoted verse. Wodhull casts the Greek rhetorical question as an assertion

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 381 (misprinted 379), Pirithous Published translation ↗

Source pages: 1

Additional original-language witness

— IV 53, 3 Εὐριπίδου Πειρίθωι· οὐκ οὖν τὸ μὴ ζῆν κρεῖσσόν ἐστ’ ἢ ζῆν κακῶς:

Witness source ↗

Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

English translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

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  • English · Michael Wodhull. The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), p. 381 (misprinted 379), Pirithous. Default reading. Published translation ↗ Paired original ↗

    Source pages: 1

    Translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

    Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

Available translations: English

ἦν χρόνος, ὅτ’ ἦν ἄτακτος ἀνθρώπων βίος καὶ θηριώδης ἰσχύος θ’ ὑπηρέτης, ὅτ’ οὐδὲν ἆθλον οὔτε τοῖς ἐσθλοῖσιν ἦν οὔτ’ αὖ κόλασμα τοῖς κακοῖς ἐγίγνετο. κἄπειτά μοι δοκοῦσιν ἄνθρωποι νόμους θέσθαι κολαστάς, ἵνα δίκη τύραννος ἦι 〈ὁμῶς ἁπάντων〉 τήν θ’ ὕβριν δούλην ἔχηι· ἐζημιοῦτο δ’ εἴ τις ἐξαμαρτάνοι. ἔπειτ’ ἐπειδὴ τἀμφανῆ μὲν οἱ νόμοι ἀπεῖργον αὐτοὺς ἔργα μὴ πράσσειν βίαι, λάθραι δ’ ἔπρασσον, τηνικαῦτά μοι δοκεῖ 〈πρῶτον〉 πυκνός τις καὶ σοφὸς γνώμην ἀνήρ [γνῶναι] 〈θεῶν〉 δέος θνητοῖσιν ἐξευρεῖν, ὅπως εἴη τι δεῖμα τοῖς κακοῖσι, κἂν λάθραι πράσσωσιν ἢ λέγωσιν ἢ φρονῶσί 〈τι〉. ἐντεῦθεν οὖν τὸ θεῖον εἰσηγήσατο, ὡς ἔστι δαίμων ἀφθίτωι θάλλων βίωι, νόωι τ’ ἀκούων καὶ βλέπων, φρονῶν τ’ ἄγαν προσέχων τε ταῦτα, καὶ φύσιν θείαν φορῶν, ὃς πᾶν τὸ λεχθὲν ἐν βροτοῖς ἀκούσεται, 〈τὸ〉 δρώμενον δὲ πᾶν ἰδεῖν δυνήσεται. ἐὰν δὲ σὺν σιγῆι τι βουλεύηις κακόν, τοῦτ’ οὐχὶ λήσει τοὺς θεούς· τὸ γὰρ φρονοῦν 〈ἄγαν〉 ἔνεστι. τούσδε τοὺς λόγους λέγων διδαγμάτων ἥδιστον εἰσηγήσατο ψευδεῖ καλύψας τὴν ἀλήθειαν λόγωι. ναίειν δ’ ἔφασκε τοὺς θεοὺς ἐνταῦθ’, ἵνα μάλιστ’ ἂν ἐξέπληξεν ἀνθρώπους λέγων, ὅθεν περ ἔγνω τοὺς φόβους ὄντας βροτοῖς καὶ τὰς ὀνήσεις τῶι ταλαιπώρωι βίωι, ἐκ τῆς ὕπερθε περιφορᾶς, ἵν’ ἀστραπάς κατεῖδεν οὔσας, δεινὰ δὲ κτυπήματα βροντῆς, τό τ’ ἀστερωπὸν οὐρανοῦ δέμας, Χρόνου καλὸν ποίκιλμα τέκτονος σοφοῦ, ὅθεν τε λαμπρὸς ἀστέρος στείχει μύδρος, ὅ θ’ ὑγρὸς εἰς γῆν ὄμβρος ἐκπορεύεται. τοίους δὲ περιέσεισεν ἀνθρώποις φόβους, δι’ οὓς καλῶς τε τῶι λόγωι κατώικισεν τὸν δαίμον(α) οὗ〈τος〉 κἀν πρέποντι χωρίωι, τὴν ἀνομίαν τε τοῖς νόμοις κατέσβεσεν.

οὕτω δὲ πρῶτον οἴομαι πεῖσαί τινα θνητοὺς νομίζειν δαιμόνων εἶναι γένος.

There was a time, when free from all restraint
Of law, by force alone, Man like the brutes
Was govern’d; on the virtuous, no reward,
No chastisement attended on the wicked.
But after this, it seems, were penal edicts
Devis’d, that Justice, mighty Queen, might rule
The human race, and in subjection hold
Audacious rapine; whosoe’er transgress’d
Was punish’d. After these severer laws
Each deed of open violence had curb’d,
And they transgress’d more secretly, there seems
To have arisen one endued with craft,
And vers’d in stratagems, who finding out
A mode of striking with dismay those sinners
Who either acted, spoke, or thought amiss
In private; introduc’d that new machine
Religion, and asserted, that “a God
Who flourishes in everlasting bloom,
Fraught with a penetrating soul, hears, sees,
Marks all these foul misdeeds, and in his memory
Retains them; he by nature is divine,
No word that mortals utter, can escape
His ears, his eyes discern each impious action:
Whatever mischief thou in silence plann’st,
Can ne’er escape the blest immortal Powers,
For boundless is their knowledge.” By such tales
As these, th’ impostor introduc’d with ease
His sweet and specious doctrines, mingling truth
With falshood; and resolv’d to strike the souls
Of mortals with astonishment, pretended
The Gods there dwell, whence well he knew those fears
Which vex mankind originate, those toils
Which make life wretched: this he strove to shew
By planetary motions, by the flash
Of lightning, by the thunder’s dreadful sound,
And the fair face of Heaven o’erspread with stars,
Stupendous workmanship of Time, sage artist,
Wrought by whose hand the glowing Sun performs
His course unwearied, and the genial showers
Moisten the ground. He with such terrors caught
The race of men; on their account, in words
Did he extol, and in the blest abodes
Cause his pretended Deities to dwell,
Extinguishing injustice by the laws.

E’en thus mankind were at the first I deem,
Persuaded that the race of Gods exist.

Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), pp. 388–389, Sisyphus
How this fragment survives
  • Sextus Empiricus

    IX 54

    Citation in the source record

    SEXT. IX 54

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Notes & source

Complete surviving Sisyphus verse quotation, translated by Wodhull under Euripides; the attribution to Critias is disputed. The introductory Sextus/Aetius testimonia in the DK dossier are not translated by this record and remain in the preserved source dossier

Textual/interpretive discrepancy: Wodhull has “those toils / Which make life wretched” where the current Greek reads καὶ τὰς ὀνήσεις τῶι ταλαιπώρωι βίωι (ὀνήσεις means benefits). The 1809 wording is retained without silently changing either text. A precise alternate Greek reading underlying Wodhull has not been established, so this is not presented as word-for-word agreement with the later critical text

Sextus introduces the last two Greek verses with καὶ ὀλίγα προσδιελθὼν ἐπιφέρει, indicating an intervening omission. The quoted verse is separated into two paragraphs here; the carrier’s prose is preserved in the full dossier. No missing verses have been supplied

Wodhull’s historical spelling “falshood” is retained. Both printed pages were checked visually

Partial English translation: only the identified translated portions are paired here. The full original-language witness remains available below

Original text from the linked source, with the quotation boundaries recorded in the notes View original source ↗

English: Michael Wodhull · The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), pp. 388–389, Sisyphus Published translation ↗

Source pages: 1

Additional original-language witness

ΣΙΣΥΦΟΣ ΣΑΤΥΡΙΚΟΣ.

SEXT. IX 54 καὶ Κ. δὲ εἷς τῶν ἐν Ἀθήναις τυραννησάντων δοκεῖ ἐκ τοῦ τάγματος τῶν ἀθέων ὑπάρχειν φάμενος, ὅτι οἱ παλαιοὶ νομοθέται ἐπίσκοπόν τινα τῶν ἀνθρωπίνων κατορθωμάτων καὶ ἁμαρτημάτων 620 ἔπλασαν τὸν θεὸν ὑπὲρ τοῦ μηδένα λάθραι τὸν πλησίον ἀδικεῖν, εὐλαβούμενον τὴν ὑπὸ τῶν θεῶν τιμωρίαν. ἔχει δὲ παρ’ αὐτῶι τὸ ῥητὸν οὕτως· ἦν . . . γένος. AET. I 7, 2 (D. 298) καὶ Εὐριπίδης δὲ ὁ τραγωιδοποιὸς ἀποκαλύψασθαι μὲν οὐκ ἠθέλησε δεδοικὼς τὸν Ἄρειον πάγον, ἐνέφηνε δὲ τοῦτον τὸν τρόπον· τὸν γὰρ Σίσυφον εἰσήγαγε προστάτην ταύτης τῆς δόξης καὶ συνηγόρησεν αὐτοῦ ταύτηι τῆι γνώμηι· ‛ἦν γὰρ χρόνος, φησίν, ὅτ’ . . . ὑπηρέτης [1. 2] . ἔπειτά φησι τὴν ἀνομίαν λυθῆναι νόμων εἰσαγωγῆι· ἐπεὶ γὰρ ὁ νόμος τὰ φανερὰ τῶν ἀδικημάτων εἴργειν ἠδύνατο, κρύφα δὲ ἠδίκουν πολλοί, τότε τις σοφὸς ἀνὴρ ἐπέστησεν, ὡς 10 δεῖ ψευδεῖ λόγωι τυφλῶσαι τὴν ἀλήθειαν καὶ πεῖσαι τοὺς ἀνθρώπους, ὡς ἔστι . . . βίωι, ὃς ταῦτ’ ἀκούει καὶ βλέπει φρονεῖ τ’ ἄγαν’ [17. 18]. I 6, 7 (D. 294) ὅθεν καὶ Εὐριπίδης φησί· τό τ’ ἀστερωπὸν οὐρανοῦ σέλας χρόνου . . . σοφοῦ [33. 34] . ἦν χρόνος, ὅτ’ ἦν ἄτακτος ἀνθρώπων βίος καὶ θηριώδης ἰσχύος θ’ ὑπηρέτης, ὅτ’ οὐδὲν ἆθλον οὔτε τοῖς ἐσθλοῖσιν ἦν οὔτ’ αὖ κόλασμα τοῖς κακοῖς ἐγίγνετο. κἄπειτά μοι δοκοῦσιν ἄνθρωποι νόμους θέσθαι κολαστάς, ἵνα δίκη τύραννος ἦι 〈ὁμῶς ἁπάντων〉 τήν θ’ ὕβριν δούλην ἔχηι· ἐζημιοῦτο δ’ εἴ τις ἐξαμαρτάνοι. ἔπειτ’ ἐπειδὴ τἀμφανῆ μὲν οἱ νόμοι ἀπεῖργον αὐτοὺς ἔργα μὴ πράσσειν βίαι, λάθραι δ’ ἔπρασσον, τηνικαῦτά μοι δοκεῖ 〈πρῶτον〉 πυκνός τις καὶ σοφὸς γνώμην ἀνήρ [γνῶναι] 〈θεῶν〉 δέος θνητοῖσιν ἐξευρεῖν, ὅπως εἴη τι δεῖμα τοῖς κακοῖσι, κἂν λάθραι πράσσωσιν ἢ λέγωσιν ἢ φρονῶσί 〈τι〉. ἐντεῦθεν οὖν τὸ θεῖον εἰσηγήσατο, ὡς ἔστι δαίμων ἀφθίτωι θάλλων βίωι, νόωι τ’ ἀκούων καὶ βλέπων, φρονῶν τ’ ἄγαν προσέχων τε ταῦτα, καὶ φύσιν θείαν φορῶν, ὃς πᾶν τὸ λεχθὲν ἐν βροτοῖς ἀκούσεται, 〈τὸ〉 δρώμενον δὲ πᾶν ἰδεῖν δυνήσεται. ἐὰν δὲ σὺν σιγῆι τι βουλεύηις κακόν, τοῦτ’ οὐχὶ λήσει τοὺς θεούς· τὸ γὰρ φρονοῦν 〈ἄγαν〉 ἔνεστι. τούσδε τοὺς λόγους λέγων διδαγμάτων ἥδιστον εἰσηγήσατο ψευδεῖ καλύψας τὴν ἀλήθειαν λόγωι. ναίειν δ’ ἔφασκε τοὺς θεοὺς ἐνταῦθ’, ἵνα μάλιστ’ ἂν ἐξέπληξεν ἀνθρώπους λέγων, ὅθεν περ ἔγνω τοὺς φόβους ὄντας βροτοῖς καὶ τὰς ὀνήσεις τῶι ταλαιπώρωι βίωι, ἐκ τῆς ὕπερθε περιφορᾶς, ἵν’ ἀστραπάς κατεῖδεν οὔσας, δεινὰ δὲ κτυπήματα βροντῆς, τό τ’ ἀστερωπὸν οὐρανοῦ δέμας, Χρόνου καλὸν ποίκιλμα τέκτονος σοφοῦ, ὅθεν τε λαμπρὸς ἀστέρος στείχει μύδρος, ὅ θ’ ὑγρὸς εἰς γῆν ὄμβρος ἐκπορεύεται. τοίους δὲ περιέσεισεν ἀνθρώποις φόβους, δι’ οὓς καλῶς τε τῶι λόγωι κατώικισεν τὸν δαίμον(α) οὗ〈τος〉 κἀν πρέποντι χωρίωι, τὴν ἀνομίαν τε τοῖς νόμοις κατέσβεσεν. καὶ ὀλίγα προσδιελθὼν ἐπιφέρει οὕτω δὲ πρῶτον οἴομαι πεῖσαί τινα θνητοὺς νομίζειν δαιμόνων εἶναι γένος.

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  • English · Michael Wodhull. The Nineteen Tragedies and Fragments of Euripides, translated by Michael Wodhull, second edition, vol. III (London: John Nichols and Son, 1809), pp. 388–389, Sisyphus. Default reading. Partial translation. The translation follows a different historical text; see the source notes. Published translation ↗ Paired original ↗

    Source pages: 1

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ὁμολογοῦνται δ’ οἱ Θετταλοὶ πολυτελέστατοι τῶν Ἑλλήνων γεγενῆσθαι περί τε τὰς ἐσθῆτας καὶ τὴν δίαιταν· ὅπερ αὐτοῖς αἴτιον ἐγένετο καὶ τοῦ κατὰ τῆς Ἑλλάδος ἐπαγαγεῖν τοὺς Πέρσας, ἐζηλωκόσι τὴν τούτων τρυφὴν καὶ πολυτέλειαν. ἱστορεῖ δὲ περὶ τῆς πολυτελείας αὐτῶν καὶ Κ. ἐν τῆι Πολιτείαι αὐτῶν.

And the Thessalians are confessed (as Critias says) to be the most extravagant of all the Greeks, both in their way of living and in their apparel; which was a reason why they conducted the Persians into Greece, desiring to copy their luxury and expense.

C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 3 (London: Henry G. Bohn, 1854)
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  • Athenaeus

    The Learned Banqueters

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    ATHEN. exc. XIV 663 A

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Exact historical English excerpt, checked against the corresponding Greek quotation. Complete core report, with Yonge compressing the final attribution to Critias into a parenthesis and omitting the work-title from that attribution. Diels quotes an epitome/cross-reference under XIV.663a; this English is the corresponding passage of the continuous text

Published passage: Athenaeus XII.527a, p. 844

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English: C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 3 (London: Henry G. Bohn, 1854) Published translation ↗

Additional original-language witness

ΠΟΛΙΤΕΙΑ ΘΕΤΤΑΛΩΝ.

ATHEN. exc. XIV 663 A ὁμολογοῦνται δ’ οἱ Θετταλοὶ πολυτελέστατοι τῶν Ἑλλήνων γεγενῆσθαι περί τε τὰς ἐσθῆτας καὶ τὴν δίαιταν· ὅπερ αὐτοῖς αἴτιον ἐγένετο καὶ τοῦ κατὰ τῆς Ἑλλάδος ἐπαγαγεῖν τοὺς Πέρσας, ἐζηλωκόσι τὴν τούτων τρυφὴν καὶ πολυτέλειαν. ἱστορεῖ δὲ περὶ τῆς πολυτελείας αὐτῶν καὶ Κ. ἐν τῆι Πολιτείαι αὐτῶν.

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ΠΟΛΙΤΕΙΑ ΛΑΚΕΔΑΙΜΟΝΙΩΝ.

CLEM. Str. VI 9 II 438, 12 St. πάλιν Εὐριπίδου ποιήσαντος ἐκ γὰρ πατρὸς καὶ μητρὸς ἐκπονουμένων σκληρὰς διαίτας οἱ γόνοι βελτίονες [fr. 525, 4. 5] , Κ. γράφει· ἄρχομαι δέ τοι ἀπὸ γενετῆς ἀνθρώπου· πῶς ἂν βέλτιστος τὸ σῶμα γένοιτο καὶ ἰσχυρότατος; εἰ ὁ φυτεύων γυμνάζοιτο καὶ ἐσθίοι ἐρρωμένως καὶ ταλαιπωροίη τὸ σῶμα, καὶ ἡ μήτηρ τοῦ παιδίου τοῦ μέλλοντος ἔσεσθαι ἰσχύοι τὸ σῶμα καὶ γυμνάζοιτο.

Again, Euripides having written:— “For children sprung of parents who have led A hard and toilsome life, superior are;” Critias writes: “For I begin with a man’s origin: how far the best and strongest in body will he be, if his father exercises himself, and eats in a hardy way, and subjects his body to toilsome labour; and if the mother of the future child be strong in body, and give herself exercise.”

William Wilson · Ante-Nicene Fathers, volume II (1885)
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Published passage: Clement,StromataVI2.9

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ὁ μὲν Χῖος καὶ Θάσιος ἐκ μεγάλων κυλίκων ἐπὶ δεξιά, ὁ δ’ Ἀττικὸς ἐκ μικρῶν ἐπὶ δεξιά, ὁ δὲ Θετταλικὸς ἐκπώματα προπίνει ὅτωι ἂν βούλωνται μεγάλα. Λακεδαιμόνιοι δὲ τὴν παρ’ αὑτῶι ἕκαστος πίνει, ὁ δὲ παῖς ὁ οἰνοχόος 〈ἐπιχεῖ〉 ὅσον ἂν ἀποπίηι.

The Chian and the Thasian drink out of large cups, passing them on towards the right hand; and the Athenian also passes the wine round towards the right, but drinks out of small cups. But the Thessalian uses large cups, pledging whoever he pleases, without reference to where he may be; but among the Lacedæmonians, every one drinks out of his own cup, and a slave, acting as cupbearer, fills up again the cup when each has drained it.

C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 2 (London: Henry G. Bohn, 1854)
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These are source citations recorded for this reading or its linked historical source unit. They do not describe the complete manuscript transmission. A supporting record may include a longer passage or a different editorial text.

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Notes & source

Exact historical English excerpt, checked against the corresponding Greek quotation. Complete direct quotation on local drinking customs; the introductory carrier sentence is retained in the original dossier

Published passage: Athenaeus XI.463e–f, p. 731

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English: C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 2 (London: Henry G. Bohn, 1854) Published translation ↗

Additional original-language witness

ATHEN. XI 463 E τρόποι εἰσὶ πόσεων κατὰ πόλεις ἴδιοι, ὡς Κ. παρίστησιν ἐν τῆι Λακεδαιμονίων Πολιτείαι διὰ τούτων· ὁ μὲν Χῖος καὶ Θάσιος ἐκ μεγάλων κυλίκων ἐπὶ δεξιά, ὁ δ’ Ἀττικὸς ἐκ μικρῶν ἐπὶ δεξιά, ὁ δὲ Θετταλικὸς ἐκπώματα προπίνει ὅτωι ἂν βούλωνται μεγάλα. Λακεδαιμόνιοι δὲ τὴν παρ’ αὑτῶι ἕκαστος πίνει, ὁ δὲ παῖς ὁ οἰνοχόος 〈ἐπιχεῖ〉 ὅσον ἂν ἀποπίηι.

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χωρὶς δὲ τούτων τὰ σμικρότατα ἐς τὴν δίαιταν, ὑποδήματα ἄριστα Λακωνικὰ 〈καὶ〉 ἱμάτια φορεῖν ἥδιστα καὶ χρησιμώτατα· κώθων Λακωνικὸς ἔκπωμα ἐπιτηδειότατον εἰς στρατείαν καὶ εὐφορώτατον ἐν γυλιῶι· οὗ δὲ ἕνεκα στρατιωτικόν, 〈δηλώσω· στρατιώτηι〉 πολλάκις ἀνάγκη ὕδωρ πίνειν οὐ καθαρόν. πρῶτον μὲν οὖν τὸ μὴ λίαν κατάδηλον εἶναι τὸ πόμα· εἶτα ἄμβωνας ὁ κώθων ἔχων ὑπολείπει τὸ οὐ καθαρὸν ἐν αὑτῶι.

And other small things besides which belong to human life; such as the Lacedæmonian shoes, which are the best, and the Lacedæmonian garments, which are the most pleasant to wear, and the most useful. There is also the Lacedæmonian κωθων, which is a kind of drinking-cup most convenient when one is on an expedition, and the most easily carried in a knapsack. And the reason why it is so peculiarly well-suited to a soldier is, because a soldier often is forced to drink water which is not very clean; and, in the first place, this cup is not one in which it can be very easily seen what one is drinking; and, secondly, as its brim is rather curved inwards, it is likely to retain what is not quite clean in it.

C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 2 (London: Henry G. Bohn, 1854)
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  • Athenaeus

    The Learned Banqueters · 483 B

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    — —483 B

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    • ATHEN. XI 463 E
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Exact historical English excerpt, checked against the corresponding Greek quotation. Complete Athenaeus quotation on Laconian equipment and the drinking cup. The Plutarch and Pollux parallels remain in the original witness dossier

Published passage: Athenaeus XI.483b–c, p. 770

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English: C. D. Yonge · The Deipnosophists, or Banquet of the Learned, of Athenæus, volume 2 (London: Henry G. Bohn, 1854) Published translation ↗

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— —483 B Κ. δ’ ἐν Λακεδαιμονίων πολιτείαι γράφει οὕτως· χωρὶς δὲ τούτων τὰ σμικρότατα ἐς τὴν δίαιταν, ὑποδήματα ἄριστα Λακωνικὰ 〈καὶ〉 ἱμάτια φορεῖν ἥδιστα καὶ χρησιμώτατα· κώθων Λακωνικὸς ἔκπωμα ἐπιτηδειότατον εἰς στρατείαν καὶ εὐφορώτατον ἐν γυλιῶι· οὗ δὲ ἕνεκα στρατιωτικόν, 〈δηλώσω· στρατιώτηι〉 πολλάκις ἀνάγκη ὕδωρ πίνειν οὐ καθαρόν. πρῶτον μὲν οὖν τὸ μὴ λίαν κατάδηλον εἶναι τὸ πόμα· εἶτα ἄμβωνας ὁ κώθων ἔχων ὑπολείπει τὸ οὐ καθαρὸν ἐν αὑτῶι. PLUT. Lyc. 9 [26 B.] διὸ καὶ τὰ πρόχειρα τῶν σκευῶν καὶ ἀναγκαῖα ταῦτα, κλιντῆρες καὶ δίφροι καὶ τράπεζαι, βέλτιστα παρ’ αὐτοῖς ἐδημιουργεῖτο, καὶ κώθων ὁ Λακωνικὸς εὐδοκίμει μάλιστα πρὸς τὰς στρατείας, ὥς φησι Κ.· τὰ γὰρ ἀναγκαίως πινόμενα τῶν ὑδάτων καὶ δυσωποῦντα τὴν ὄψιν ἀπεκρύπτετο τῆι χρόαι, καὶ τοῦ θολεροῦ προσκόπτοντος ἐντὸς καὶ προσισχομένου τοῖς ἄμβωσι καθαρώτερον ἐπλησίαζε τῶι στόματι τὸ πινόμενον. POLL. VI 97 κώθων Λακωνικόν [näml. ἔκπωμα]· τοῦ δὲ κώθωνος αἱ ἑκατέρωθεν πλευραὶ ὥσπερ καὶ τῆς χύτρας ἄμβωνες καλοῦνται. S. PHOT. κώθων.

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PLATO Charm. 161 B ἄρτι γὰρ ἀνεμνήσθην, ὃ ἤδη του ἤκουσα λέγοντος, ὅτι σωφροσύνη ἂν εἴη τὰ ἑαυτοῦ πράττειν.

I just now remember to have heard from some one, who said, 'That temperance is doing our own business.'

Benjamin Jowett · The Dialogues of Plato, third edition (1892)
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  • Plato
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    PLATO Charm. 161 B

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Hermann Diels, Die Fragmente der Vorsokratiker, 4th edition, vol. II (Berlin: Weidmann, 1922), reprinting the third edition with addenda, Nachträge, chapter 81 (Critias), B 41a, Plato Charmides 161b, p. XXXVIII
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Published passage: Plato, Charmides 161b

Same ancient passage and substantive scope; historical wording/variant differences, if any, are explicitly recorded in notes.

Exact ancient quotation present in the 1922addenda, visually checked at PDF 44. Split final nu in πράττειν corrected. No modern analysis about attribution to Critias is reproduced.

Hermann Diels, Die Fragmente der Vorsokratiker, 4th edition, vol. II (Berlin: Weidmann, 1922), reprinting the third edition with addenda, Nachträge, chapter 81 (Critias), B 41a, Plato Charmides 161b, p. XXXVIII View original source ↗

English: Benjamin Jowett · The Dialogues of Plato, third edition (1892) Published translation ↗

Original edition: Historical original edition: public domain under the recorded term review.

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Available translations: English

αἰτιᾶται Κ. Ἀρχίλοχον, ὅτι κάκιστα ἑαυτὸν εἶπεν. ‛εἰ γὰρ μή, φησίν, ἐκεῖνος τοιαύτην δόξαν ὑπὲρ ἑαυτοῦ εἰς τοὺς Ἕλληνας ἐξήνεγκεν, οὐκ ἂν ἐπυθόμεθα ἡμεῖς οὔτε ὅτι Ἐνιποῦς υἱὸς ἦν τῆς δούλης οὔθ’ ὅτι καταλιπὼν Πάρον διὰ πενίαν καὶ ἀπορίαν ἦλθεν εἰς Θάσον οὔθ’ ὅτι ἐλθὼν τοῖς ἐνταῦθα ἐχθρὸς ἐγένετο οὐδὲ μὴν ὅτι ὁμοίως τοὺς φίλους καὶ τοὺς ἐχθροὺς κακῶς ἔλεγε. πρὸς δὲ τούτοις, ἦ δ’ ὅς, οὔτε ὅτι μοιχὸς ἦν, ἤιδειμεν ἄν, εἴ μὴ παρ’ αὐτοῦ μαθόντες, οὔτε ὅτι λάγνος καὶ ὑβριστής, καὶ τὸ ἔτι τούτων αἴσχιστον, ὅτι τὴν ἀσπίδα ἀπέβαλεν. οὐκ ἀγαθὸς ἄρα ἦν ὁ Ἀρχίλοχος μάρτυς ἑαυτῶι τοιοῦτον κλέος ἀπολιπὼν καὶ τοιαύτην ἑαυτῶι φήμηνʹ. ταῦτα οὐκ ἐγὼ Ἀρχίλοχον αἰτιῶμαι, ἀλλὰ Κ.

Critias accused Archilochus for defaming himself: For (saith he) if he himself had not brought this report of himself into Greece, we could never have known either that he was son of Enipo a woman-servant; or that he left Parus through want and penury, and came to Thasus; how that after he came thither he bore them enmity; nor that he spake ill of friends and foes alike: nor (said he) had we known that he was an adulterer, if we had not been told it by himself; nor that he was luxurious and insolent; nor (which was the basest of all) that he threw away his shield. Wherefore he was no good witness of himself, leaving so bad a Record behind him. This is laid to his charge, not by me, but by Critias.

Thomas Stanley · Aelian, Various History (1665), X.13
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Complete chapter X.13, including Aelian’s concluding attribution to Critias. Only spaces introduced by the transcription’s inline links are normalised; the historical wording and names are retained

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English: Thomas Stanley · Aelian, Various History (1665), X.13 Published translation ↗

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AEL. V. H. X 13 αἰτιᾶται Κ. Ἀρχίλοχον, ὅτι κάκιστα ἑαυτὸν εἶπεν. ‛εἰ γὰρ μή, φησίν, ἐκεῖνος τοιαύτην δόξαν ὑπὲρ ἑαυτοῦ εἰς τοὺς Ἕλληνας ἐξήνεγκεν, οὐκ ἂν ἐπυθόμεθα ἡμεῖς οὔτε ὅτι Ἐνιποῦς υἱὸς ἦν τῆς δούλης οὔθ’ ὅτι καταλιπὼν Πάρον διὰ πενίαν καὶ ἀπορίαν ἦλθεν εἰς Θάσον οὔθ’ ὅτι ἐλθὼν τοῖς ἐνταῦθα ἐχθρὸς ἐγένετο οὐδὲ μὴν ὅτι ὁμοίως τοὺς φίλους καὶ τοὺς ἐχθροὺς κακῶς ἔλεγε. πρὸς δὲ τούτοις, ἦ δ’ ὅς, οὔτε ὅτι μοιχὸς ἦν, ἤιδειμεν ἄν, εἴ μὴ παρ’ αὐτοῦ μαθόντες, οὔτε ὅτι λάγνος καὶ ὑβριστής, καὶ τὸ ἔτι τούτων αἴσχιστον, ὅτι τὴν ἀσπίδα ἀπέβαλεν. οὐκ ἀγαθὸς ἄρα ἦν ὁ Ἀρχίλοχος μάρτυς ἑαυτῶι τοιοῦτον κλέος ἀπολιπὼν καὶ τοιαύτην ἑαυτῶι φήμηνʹ. ταῦτα οὐκ ἐγὼ Ἀρχίλοχον αἰτιῶμαι, ἀλλὰ Κ.

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Available translations: English

λέγει Κ. Θεμιστοκλέα τὸν Νεοκλέους πρὶν ἢ ἄρξασθαι πολιτεύεσθαι τρία τάλαντα ἔχειν τὴν οὐσίαν τὴν πατρώιαν· ἐπεὶ δὲ τῶν κοινῶν προέστη, εἶτα ἔφυγε καὶ ἐδημεύθη αὐτοῦ ἡ οὐσία, κατεφωράθη ἑκατὸν ταλάντων πλείω οὐσίαν ἔχων. ὁμοίως δὲ καὶ Κλέωνα πρὸ τοῦ παρελθεῖν ἐπὶ τὰ κοινὰ μηδὲν τῶν οἰκείων ἐλεύθερον εἶναι, μετὰ δὲ πεντήκοντα ταλάντων τὸν οἶκον ἀπέλιπεν.

Critias saith that Themistocles son of Neocles, before he had a public command, was heir to no more then three talents: But having had a charge in the commonwealth, and happening afterwards to be banished, his estate being exposed to public sale, was valued at more then a hundred talents. Likewise Cleon, before he came to be engaged in public affairs, had not means enough for a free person; but afterwards left an estate of fifty talents.

Thomas Stanley · Aelian, Various History (1665), X.17
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  • Aelian

    Various History · X 17

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    — — X 17

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    • AEL. V. H. X 13
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Complete Aelian chapter X.17, matching the full quoted Greek. Historical “then” for “than” is retained. The source is Aelian, not Athenaeus

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— — X 17 λέγει Κ. Θεμιστοκλέα τὸν Νεοκλέους πρὶν ἢ ἄρξασθαι πολιτεύεσθαι τρία τάλαντα ἔχειν τὴν οὐσίαν τὴν πατρώιαν· ἐπεὶ δὲ τῶν κοινῶν προέστη, εἶτα ἔφυγε καὶ ἐδημεύθη αὐτοῦ ἡ οὐσία, κατεφωράθη ἑκατὸν ταλάντων πλείω οὐσίαν ἔχων. ὁμοίως δὲ καὶ Κλέωνα πρὸ τοῦ παρελθεῖν ἐπὶ τὰ κοινὰ μηδὲν τῶν οἰκείων ἐλεύθερον εἶναι, μετὰ δὲ πεντήκοντα ταλάντων τὸν οἶκον ἀπέλιπεν.

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  • English · Thomas Stanley. Aelian, Various History (1665), X.17. Default reading. Published translation ↗ Paired original ↗

    Source pages: 1

    Translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

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Available translations: English

οἶδα γὰρ δὴ καὶ Κριτίαν τὸν σοφιστὴν οὐκ ἐκ πατέρων, ἀλλὰ Ὁμήρου δὴ μόνου σὺν τῶι πατρὶ ἐπιμνησθέντα, ἐπειδὴ θαῦμα δηλώσειν, ἔμελλε πατέρα Ὁμήρωι ποταμὸν εἶναι.

For one thing I am aware that the sophist Critias also did not begin with the father’s name as a rule, but only in the case of Homer mentioned his father, because the thing he had to relate was a marvel, namely, that Homer’s father was a river.

Wilmer Cave Wright · Philostratus and Eunapius: The Lives of the Sophists (1922), Philostratus, preface, p. 3
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  • Philostratus

    Lives of the Sophists

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    PHILOSTR. V. Soph. pr. p. 1, 9

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Complete preface sentence about Critias. The following sentence and Wright’s explanatory footnote about Meles are not included

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English: Wilmer Cave Wright · Philostratus and Eunapius: The Lives of the Sophists (1922), Philostratus, preface, p. 3 Published translation ↗

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PHILOSTR. V. Soph. pr. p. 1, 9 K. οἶδα γὰρ δὴ καὶ Κριτίαν τὸν σοφιστὴν οὐκ ἐκ πατέρων, ἀλλὰ Ὁμήρου δὴ μόνου σὺν τῶι πατρὶ ἐπιμνησθέντα, ἐπειδὴ θαῦμα δηλώσειν, ἔμελλε πατέρα Ὁμήρωι ποταμὸν εἶναι.

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  • English · Wilmer Cave Wright. Philostratus and Eunapius: The Lives of the Sophists (1922), Philostratus, preface, p. 3. Default reading. Published translation ↗ Paired original ↗

    Source pages: 1

    Translation: Public domain (identified historical translation; edition and contributor evidence reviewed for Romania/EU and US)

    Original edition: Ancient text in the existing historical edition; the original source dossier is preserved.

Available translations: English

PLUT. Cim. 16 Ἐφιάλτου δὲ κωλύοντος καὶ  διαμαρτυρομένου μὴ βοηθεῖν μηδ’ ἀνιστάναι πόλιν ἀντίπαλον ἐπὶ τὰς Ἀθήνας, ἀλλ’ ἐᾶν κεῖσθαι καὶ πατηθῆναι τὸ φρόνημα τῆς Σπάρτης, Κίμωνά φησι Κ. τὴν τῆς πατρίδος αὔξησιν ἐν ὑστέρωι θέμενον τοῦ Λακεδαιμονίων συμφέροντος ἀναπείσαντα τὸν δῆμον ἐξελθεῖν βοηθοῦντα μετὰ πολλῶν ὁπλιτῶν.

But Ephialtes opposed the project, and besought the Athenians not to succour or restore a city which was their rival, but to let haughty Sparta lie to be trodden under foot of men. Whereupon, as Critias says, Cimon made his country's increase of less account than Sparta's interest, and persuaded the people to go forth to her aid with many hoplites.

Bernadotte Perrin · Plutarch, Lives, Loeb Classical Library (1914)
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Published passage: Plutarch, Cimon 16.8; Loeb Lives II

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Available translations: English

PLAT. Rep. II 367 E οὐ κακῶς εἰς ὑμὰς, ὦ παῖδες ἐκείνου τοῦ ἀνδρός, τὴν ἀρχὴν τῶν ἐλεγείων ἐποίησεν ὁ Γλαύκωνος ἐραστής, εὐδοκιμήσαντας περὶ τὴν Μεγαροῖ μάχην, εἰπών· παῖδες Ἀρίστωνος κλεινοῦ θεῖον γένος ἀνδρός.

Sons of an illustrious father, that was not a bad beginning of the Elegiac verses which the admirer of Glaucon made in honour of you after you had distinguished yourselves at the battle of Megara:— ‘Sons of Ariston,’ he sang, ‘divine offspring of an illustrious hero.’

Benjamin Jowett · The Dialogues of Plato, third edition (1892)
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Published passage: Plato, Republic II 367e

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PLUT. Alcib. 33 τὸ μὲν οὖν ψήφισμα τὴς καθόδου πρότερον ἐκεκύρωτο Κριτίου τοῦ Καλλαίοχρου γράψαντος, ὡς αὐτὸς ἐν ταῖς Ἐλεγείαις πεποίηκεν ὑπομιμνήισκων τὸν Ἀλκιβιάδην τῆς χάριτος ἐν τούτοις· γνώμη δ’ ἥ σε κατήγαγ’, ἐγὼ ταύτην ἐν ἅπασιν εἶπον καὶ γράψας τοὖργον ἔδρασα τόδε. σφραγὶς δ’ ἡμετέρης γλώττης ἐπὶ τοῖσδεσι κεῖται. Vgl. B 75.

Now the decree for his recall had been passed before this, on motion of Critias, the son of Callaeschrus, as Critias himself has written in his elegies, where he reminds Alcibiades of the favour in these words:— "Mine was the motion that brought thee back; I made it in public; Words and writing were mine; this the task I performed; Signet and seal of words that were mine give warrant as follows."

Bernadotte Perrin · Plutarch, Lives, Loeb Classical Library (1916)
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Published passage: Plutarch, Alcibiades 33.1; Loeb Lives IV

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PLUT. Cim. 10 [nach 76 B 20] Κ. δὲ τῶν τριάκοντα γενόμενος ἐν τοῖς Ἐλεγείοις εὔχεται· πλοῦτον μὲν Σκοπαδῶν, μεγαλοφροσύνην δὲ Κίμωνος, νίκας δ’ Ἀρκεσίλα τοῦ Λακεδαιμονίου.

And Critias, one of the thirty tyrants, prays in his elegies that he may have "the wealth of the Scopadae, the great-mindedness of Cimon, and the victories of Arcesilaus of Lacedaemon."

Bernadotte Perrin · Plutarch, Lives, Loeb Classical Library (1914)
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Published passage: Plutarch, Cimon 10.5; Loeb Lives II

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Available translations: English

— — 115 II 403, 14 St.] ἐν δὲ τῶι Πειρίθωι δράματι ὁ αὐτὸς [Eurip.] καὶ τάδε τραγωιδεῖ· ‛σὲ . . . ἀμφιχορεύει. (SCHOL. APOLL. IV 143 und zu EUR. Or. 982 zitieren 1. 2 ; SATYR. Vit. Eur. (Ox. Pap. IX) p. 140 zitiert 1 τὸν ἐν . . . 4 ἄ[στρων.) σὲ τὸν αὐτοφυῆ, τὸν ἐν αἰθερίωι ῤύμβωι πάντων φύσιν ἐμπλέξανθ’, ὃν περὶ μὲν φῶς, περὶ δ’ ὀρφναία νὺξ αἰολόχρως ἄκριτός τ’ ἄστρων ὄχλος ἐνδελεχῶς ἀμφιχορεύει. ἐνταῦθα γὰρ τὸν μὲν αὐτοφυῆ τὸν δημιουργὸν νοῦν εἴρηκεν, τὰ δ’ ἑξῆς ἐπὶ τοῦ κόσμου τάσσεται, ἐν ὧι καὶ αἱ ἐναντιότητες φωτός τε καὶ σκότους.

And in the drama of Pirithous, the same writes those lines in tragic vein:— “Thee, self-sprung, who on Ether’s wheel Hast universal nature spun, Around whom Light and dusky spangled Night, The countless host of stars, too, ceaseless dance.” For there he says that the creative mind is self-sprung. What follows applies to the universe, in which are the opposites of light and darkness.

William Wilson · Ante-Nicene Fathers, volume II (1885)
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  • Clement of Alexandria

    Stromata · 115

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    • CLEM. Str. v 35
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Published passage: Clement,StromataV14.115

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Available translations: English

PLUT. de amic. mult. 7 p. 96 c ἔνιοι τῶν φίλων οὐδὲν ἀπολαύσαντες εὐτυχούντων συναπόλλυνται δυστυχοῦσι. καὶ τοῦτο μάλιστα πάσχουσιν οἱ φιλόσοφοι καὶ χαρίεντες, ὡς Θησεὺς τῶι Πειρίθωι κολαζομένωι καὶ δεδεμένωι αἰδοῦς ἀχαλκεύτοισιν ἔζευκται πέδαις.

some persons without deriving any benefit from their friends' good fortunes, perish with them in their misfortunes. This is the experience especially of men of culture and refinement, as Theseus, for example, shared with Peirithoüs his punishment and imprisonment, Yoked fast in duty's bonds not forged by man,

Frank Cole Babbitt · Plutarch, Moralia, volume II, Loeb Classical Library (1928)
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    PLUT. de amic. mult. 7 p. 96 c

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Published passage: Plutarch, On Having Many Friends 7, 96c; Loeb Moralia II

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ΠΟΛΙΤΕΙΑ ΛΑΚΕΔΑΙΜΟΝΙΩΝ.

CLEM. Str. VI 9 II 438, 12 St. πάλιν Εὐριπίδου ποιήσαντος ἐκ γὰρ πατρὸς καὶ μητρὸς ἐκπονουμένων σκληρὰς διαίτας οἱ γόνοι βελτίονες [fr. 525, 4. 5] , Κ. γράφει· ἄρχομαι δέ τοι ἀπὸ γενετῆς ἀνθρώπου· πῶς ἂν βέλτιστος τὸ σῶμα γένοιτο καὶ ἰσχυρότατος; εἰ ὁ φυτεύων γυμνάζοιτο καὶ ἐσθίοι ἐρρωμένως καὶ ταλαιπωροίη τὸ σῶμα, καὶ ἡ μήτηρ τοῦ παιδίου τοῦ μέλλοντος ἔσεσθαι ἰσχύοι τὸ σῶμα καὶ γυμνάζοιτο.

Again, Euripides having written:— “For children sprung of parents who have led A hard and toilsome life, superior are;” Critias writes: “For I begin with a man’s origin: how far the best and strongest in body will he be, if his father exercises himself, and eats in a hardy way, and subjects his body to toilsome labour; and if the mother of the future child be strong in body, and give herself exercise.”

William Wilson · Ante-Nicene Fathers, volume II (1885)
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Published passage: Clement,StromataVI2.9

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PLUT. Cim. 16 Ἐφιάλτου δὲ κωλύοντος καὶ  διαμαρτυρομένου μὴ βοηθεῖν μηδ’ ἀνιστάναι πόλιν ἀντίπαλον ἐπὶ τὰς Ἀθήνας, ἀλλ’ ἐᾶν κεῖσθαι καὶ πατηθῆναι τὸ φρόνημα τῆς Σπάρτης, Κίμωνά φησι Κ. τὴν τῆς πατρίδος αὔξησιν ἐν ὑστέρωι θέμενον τοῦ Λακεδαιμονίων συμφέροντος ἀναπείσαντα τὸν δῆμον ἐξελθεῖν βοηθοῦντα μετὰ πολλῶν ὁπλιτῶν.

But Ephialtes opposed the project, and besought the Athenians not to succour or restore a city which was their rival, but to let haughty Sparta lie to be trodden under foot of men. Whereupon, as Critias says, Cimon made his country's increase of less account than Sparta's interest, and persuaded the people to go forth to her aid with many hoplites.

Bernadotte Perrin · Plutarch, Lives, Loeb Classical Library (1914)
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Published passage: Plutarch, Cimon 16.8; Loeb Lives II

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Available translations: English

PLAT. Rep. II 367 E οὐ κακῶς εἰς ὑμὰς, ὦ παῖδες ἐκείνου τοῦ ἀνδρός, τὴν ἀρχὴν τῶν ἐλεγείων ἐποίησεν ὁ Γλαύκωνος ἐραστής, εὐδοκιμήσαντας περὶ τὴν Μεγαροῖ μάχην, εἰπών· παῖδες Ἀρίστωνος κλεινοῦ θεῖον γένος ἀνδρός.

Sons of an illustrious father, that was not a bad beginning of the Elegiac verses which the admirer of Glaucon made in honour of you after you had distinguished yourselves at the battle of Megara:— ‘Sons of Ariston,’ he sang, ‘divine offspring of an illustrious hero.’

Benjamin Jowett · The Dialogues of Plato, third edition (1892)
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Published passage: Plato, Republic II 367e

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